Thursday, March 18, 2010

My Problem With Theory Driven Anything

Reading Mechademia and discussions on the Anime Manga Research Circle email list have gotten me thinking about how I dislike theory driven anything.

Let me start off by acknowledging some prejudices that I have. When I was an undergrad studying philosophy I was being trained in what is known as the analytic tradition. This method of philosophy is based on using a specific set of rational and logical tools to analyze and understand the world at its deepest level. These are the philosophers who look at how language works, the basis of scientific method, systems of ethics, religious beliefs, etc. The focus is on methodology.

The professors I studied under had nothing nice to say about any literary theory. To say they found much of what goes in the English department laughable would be an understatement. They had no use for deconstructionism, post modernity, or the like. Part of their dismissal stemmed from the fact that people put theory first without properly analyzing that theory. So I’ve inherited their suspicions of literary theory and any system of debate that is driven by theory over methodology.

In analytic philosophy, every theory is analyzed and tested. Most theories falter under the analysis. Philosophers extract what they think is useful from any given theory and see it as a stepping stone to understanding the phenomena under study much better. For example, let’s say you have a theory that names are linguist pointers to a person or object. The problem with this theory is what to do about fictional people or concepts. So you have to refine your theory to address these entities. Those new definitions will be analyzed and will have to be refined further to address new objections. There are flaws with this tradition, such as the insistence on perfection, but in general I find it congenial to my own way of thinking. Particularly, I like how the phenomenon and its study are paramount.

This putting the phenomenon first is the basis of my own critique of theory-driven academic writing. I find theory-driven analysis in Mechademia most unsatisfying. Instead of trying to understand a work on its own terms first, what you get are essays that attempt to shoehorn an anime or manga into whatever theory the writer endorses. If the theory and the work aren’t very compatible you get tortured explanations that attempt to show how at a deeper unexplored level the anime or manga actually conforms to the theory even if all other indications are to the contrary. I don’t find such writing insightful or helpful in my own appreciation of the work. Instead, I usually end up writing in the margins how the author has failed to understand the anime and manga and what points s/he got wrong.

I’m not anti-literary theory or theory in general. Theory is a good tool for analysis and can help illuminate hidden or oblique points in a film, TV series, or book. No one theory can cover all literary material. I know some theories THINK they can, but delusions of grandeur aside, any theory has a limited range of works that it can encompass. You can apply the theory outside this range but the analysis will prove to be fruitless, if not ludicrous. Best example is any attempt at a Freudian reading of Grimm’s fairytales. Trust me, the oven in Hansel and Gretel is an oven. (I will tell you that Wicked City is begging for a good Freudian analysis and it could be done with nice blend of seriousness and humor.)

Let me give you two examples showing the failure of theory first thinking. Anyone who takes Psychology 101 should have been introduced to this first example. Decades ago, a study was conducted to determine what was the most importance factor in determining the success of psychological counseling. It wasn’t the theory that the psychologist followed. It wasn’t the techniques the counselor used. It wasn’t even if the patient and counselor subscribed to the same psychological theory. It was the trust the patient had in his/her counselor. Only patients that truly trusted their counselors responded to and improved with treatment. The greater the trust the better the response and improvement. No psychological theory or technique was shown to be more successful on its own. It all boiled down to person-to-person relationships.

The second example is Einstein’s discovery of relativity. Einstein was pondering the effects of traveling at the speed of light on objects. All accepted theories of physics over the course of human history said time was constant. Time did not change under any circumstances. However, Einstein couldn’t ignore the conclusions of his thought experiments. The observed phenomena simply refused to obey the known theories. So Einstein had to create a new theory to explain his observations. In other words, the phenomena dictated his theory. That’s the way it should be.

At its core, my complaint against theory-driven literary analysis is that it’s not really paying attention to the anime or manga. Proper understanding begins by letting the artistic work speak for itself. What messages is the author explicitly trying to convey, what methods are used to express these ideas, how well constructed are the plot and characters, etc. Only after understanding this first manifest level of the work can we then move on to analyze the deeper structures of the work. But it’s MANDATORY that we understand the manifest level of the work first and allow work to guide us into its deeper layers. It would be wrong to offer a post-industrial interpretation of My Neighbor Totoro. The ideas and concerns of post-industrialism don’t inform the work. It may share some ideas and themes with post-industrialism, but that doesn’t justify trying to put the entire film within that context. When I’m reading academic analysis I’m looking for insight into the work itself and not the writer’s favorite literary theory.

Theories are simply tools. Being a good theorist is like being a good carpenter, you need a variety of tools to do your job properly. I’m not talking one or two theories. A carpenter can’t get by with just a hammer and a saw. You need a dozen or more theories in your analytical tool box. Only after you’ve created a well stocked tool box are you ready to begin interpreting anime and manga. By having a variety of theories at your disposal, you’ll be able to approach the anime or manga objectively and with the mental flexibility to give the work the analysis it deserves. Now you have the ability to see which theory appropriately fits the anime or manga and will provide the best insight. No more shoehorning a work to fit the only analytical model you know.

Just so we’re clear, it’s the work itself first, the analysis second, the theory third. If you follow that order, you will get it right.

I’ll just name two of my favorite examples of analysis. First and foremost in my heart is Tolkien’s “Beowulf: The Monster and the Critics”. A brilliant, content-driven piece that is still the standard today. You can’t write about Beowulf without first talking about Tolkien. If you wish to do literary analysis, you have to read this essay. Second is Azuma’s Otaku: Japan’s Database Animals. Here Azuma studies the otaku fandom in Japan and analyzes the way they consume anime and manga. He then goes to demonstrate this consumption pattern with current anime and visual novels. Amazing insight, he shaped the current generation of otaku studies. I reviewed the book here: http://bit.ly/1Bkkfo

Let me end by saying I’m not anti-theory. Newtonian physics will get you far on this planet. I don’t believe in theory above content. I would like to see people trained in methodology and be conversant in multiple theories. I want to how to look deeper into the anime or manga and see the riches it holds. I’m not interested in how a particular theory is best illustrated by an artistic work. Shakespeare has been around for centuries, the theories of how to read him change with the seasons. I want lasting wisdom, not contemporary facts.

9 comments:

  1. Great article, Ed. Sounds like the articles you have a problem with are all begging the question. Why bother with analysis if you've already decided on the result?

    Then again, peer review is an important part of the process of building wisdom and understanding. Anyone who takes an academic paper at face value is doing it wrong.

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  2. Matt,

    I think a lot of times it's simply young scholars working with the theory they've been trained in. The problem is they get drilled about the need for theory based research long before they are ready to actually do any. And I agree with you, some of it is scholars trying to prove how great and comprehensive their favorite theory is.

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  3. Couldn't agree more with this article -- and a post-industrial analysis of Totoro sounds hillarious

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  4. Exactly Ed. I spent last night reading Mithraic studies and feeling exactly the same about 100% of what passes for Mithraic scholarship as you do about Mechademia.

    I like to think that when I create some tortured theory about Yuri, I know damn well I'm hypothesizing (the scholarly term for "making shit up") about 50% and merely overthinking the other 50%. But at least I'm willing to admit it.

    Cheers,

    Erica

    Hungry for Yuri? Have some Okazu!
    http://okazu.blogspot.com

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  5. Hey Ed. I've got a couple of problems with this. Mainly, you're assuming that the manga has to be primary; that is, that the theory is used to illumine the manga. But using theory you can just as easily go the other way. That is, the manga could illumine the theory, or Hansel and Gretel could tell you something about Freudian theory.

    The point in using theory isn't, or doesn't have to be, to tell you the truth of the text, whatever that may mean. Rather, the point is to have two texts talk to each other and to see where the conversation takes you. You make it sound like it's a weakness or a failing for someone to be more interested in a particular theory than in a particular manga. But why should that be? Freud's a better, more interesting writer than many a manga-ka (not in all, but than many!) Why shouldn't you be more interested in him, then? Or why can't you be interested in both and see what they have to say to each other?

    The other thing you're eliding is that you cant' actually write or read without theory. You're always seeing a text through a lens that isnt' in the text; you always bring something to it. You have to; texts are communication — there has to be give and take. Your analytic philosophy is no more neutral or untheoretical than a Marxist reading. You're not putting content above theory; you're just using a different theory, one which believes, for example, in content, in the notion that thinking about literature as rigorous logic makes some kind of sense, that the text has an identity, that the reader has an identity, that manifest levels and deeper levels can be separated, and that the first is more important than the second, that time trumps the present, that facts and theory can be separated. Every one of those is a debatable theoretical point. Insisting that they're outside theory is just an effort to make your theory totalizing and to reject other perspectives (despite your last paragraph's insistence otherwise.)

    To me an analytic, commonsensical and/or metaphorically scientific approach to something like art which is so thoroughly, aggressively about the ineffable — it seems deadening and depressing, especially when deployed to shut down other ways of talking.

    Which isn't to say it can't produce interesting criticism! And of course you should write whatever interests you, not what interests someone else. My point in the Hagio piece wasn't really even especially about theory; Rudick and Jog and Chris weren't using heavy theory in their pieces. The point I was making was more about having an argument and/or trying to work through more or less ambitious ideas about a work. Though I don't agree with what your saying, this piece is actually a fine example of the kind of writing that I wish there were more of about Hagio.

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  6. Noah,

    Thanks very much for the feedback.

    I agree the analytic philosophical tradition has it’s own prejudices and blind spots. In fact, the belief that all of life can be explained in a nice, neat rational way is one. As a Christian who takes concepts like the Trinity and the Dual Nature of Christ serious, I obvious disagree with that. Thanks for point out this piece makes me sound much more logical and scientific, than I actually am.

    When it comes to art I'm actually more mystic than scientist. I subscribe to an older view of art that believes a piece of art has a presence and being much like a person. So I agree, good criticism should be a conversation with artwork.

    I love the dialogue analogy for the exact reasons you point. I come to the art with my own baggage of ideals, experiences, and prejudices. The art inherits it’s ideas and messages from it’s creator, but it can transcend these. So my reviews are in a sense a report of my conversation with the artwork. They are not verbatim transcripts, but summaries highlighting a particular facet of that conversation. Hopefully, a facet that is accessible and useful to the general reader.

    It seems most of the criticism I’m encouraging is people trying to shoehorn a particular manga into a particular theory. The critic isn’t paying attention to the themes present in the manga and instead is simply using it as fodder to further prove how comprehensive their favorite theory truly is.

    The stuff that I find most enjoyable and enlightening are the cultural studies pieces that unpack the culture embedded in the manga. Those pieces help me understand how the Japanese audience understand and receive the book. They point out messages that I miss because I don’t know the cultural references alluded to. So in the end I understand better the themes of the work and why the author chose those themes. A great example was an exploration of Mizuki’s anti-American stance during the Vietnam War as shown by the Great Yokai War story arc in Gegege no Kitaro.

    Sorry to make you jump around the web. Here is a piece I wrote on what I try to do when I’m reviewing. http://comicsworthreading.com/2009/01/26/reflections-of-a-rookie-reviewer/

    If we are both at SPX in 2011, we should sit down and talk about this more

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  7. Hey Ed. That's an interesting piece. They should put you on that SPX panel next year!

    I'm still trying to figure out whether I'm going to go. I basically have never been to a con (I was on a panel once, but didn't go to any events or such.) But I know some folks out in DC, so I've been thinking about it....

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  8. what if the oven is moloch

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  9. cbren,

    In Hansel & Gretel? I don't see that. But it might be my lack of imagination.

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